I am not under any non-disparagement obligations to OpenAI. It is important to me that people know this, so that they can trust any future policy analysis or opinions I offer. I have no further comments at this time.

This is a cold take that’s probably been said before, but I thought it bears repeating occasionally, if only for the reminder: The longtermist viewpoint has gotten a lot of criticism for prioritizing “vast hypothetical future populations” over the needs of "real people," alive today. The mistake, so the critique goes, is the result of replacing ethics with math, or utilitarianism, or something cold and rigid like that. And so it’s flawed because it lacks the love or duty or "ethics of care" or concern for justice that lead people to alternatives like mutual aid and political activism. My go-to reaction to this critique has become something like “well you don’t need to prioritize vast abstract future generations to care about pandemics or nuclear war, those are very real things that could, with non-trivial probability, face us in our lifetimes.” I think this response has taken hold in general among people who talk about X-risk. This probably makes sense for pragmatic reasons. It’s a very good rebuttal to the “cold and heartless utilitarianism/pascal's mugging” critique. But I think it unfortunately neglects the critical point that longtermism, when taken really seriously — at least the sort of longtermism that MacAskill writes about in WWOTF, or Joe Carlsmith writes about in his essays — is full of care and love and duty. Reading the thought experiment that opens the book about living every human life in sequential order reminded me of this. I wish there were more people responding to the “longtermism is cold and heartless” critique by making the case that no, longtermism at face value is worth preserving because it's the polar opposite of heartless. Caring about the world we leave for the real people, with emotions and needs and experiences as real as our own, who very well may inherit our world but who we’ll never meet, is an extraordinary act of empathy and compassion — one that’s way harder to access than the empathy and warmth we might feel for our neighbors by default. It’s the ultimate act of care. And it’s definitely concerned with justice. (I mean, you can also find longtermism worthy because of something something math and cold utilitarianism. That’s not out of the question. I just don’t think it’s the only way to reach that conclusion.)

[PHOTO] I sent 19 emails to politicians, had 4 meetings, and now I get emails like this. There is SO MUCH low hanging fruit in just doing this for 30 minutes a day (I would do it but my LTFF funding does not cover this). Someone should do this!

Yesterday Greg Sadler and I met with the President of the Australian Association of Voice Actors. Like us, they've been lobbying for more and better AI regulation from government. I was surprised how much overlap we had in concerns and potential solutions: 1. Transparency and explainability of AI model data use (concern) 2. Importance of interpretability (solution) 3. Mis/dis information from deepfakes (concern) 4. Lack of liability for the creators of AI if any harms eventuate (concern + solution) 5. Unemployment without safety nets for Australians (concern) 6. Rate of capabilities development (concern) They may even support the creation of an AI Safety Institute in Australia. Don't underestimate who could be allies moving forward!

Remember: EA institutions actively push talented people into the companies making the world changing tech the public have said THEY DONT WANT. This is where the next big EA PR crisis will come from (50%). Except this time it won’t just be the tech bubble.